General Editor. According to this view, the world is full of disembodied spirits, regarded as similar to man's soul, and any or all of these may be treated as gods. To arrive at the truth of any idea, man must begin with some portion of experience, define its content, relate it to the whole of experience, and so determine its degree of reality. There is a big difference between being One with God and being God. It also begins with an emphasis of God as one: “You shall have no other gods before me” (Exodus 20:3). Many similar definitions are given: "A supersensible being or beings" (Lotze, Asia Minor Fairbairn); "a higher power" (Allan Menzies); "spiritual beings" (E.B. Attempts have therefore been made to find a new kind of definition, such as would include under one category all the ideas of God possessed by the human race. Frequently asked Questions About Jesus, 3. Although there are many other differences that distinguish these groups apart (Oneness/Trinitarians) they both teach and instill in their members the same non-biblical “created concept” called an incarnation, that God was “totally human” by means of incarnation. (We do not physically merge into and become one body with God (or with Jesus) “literally.”). In the jargon of sufis, being one with God is called Fana (Sufism). Sogar Dämonen glauben, dass Gott einer ist. Whenever man reflects upon conduct as moral, he recognizes that there can be only one moral standard and authority, and when God is identified with that moral authority, He inevitably comes to be recognized as supreme and unique. He was in the beginning with God. "The monotheistic tendency exists among all peoples, after they have reached a certain level of culture. “unlearned”, this terminology may “sound plausible” but there is a very important difference between a spirit or entity (God) being “incarnated” in its own individual body in comparison to a man (Jesus) having the Spirit of God “indwelling” in his human body. Attempts have been made to find a definition of so general a nature as to comprehend them all. This principle admittedly finds its full realization only in the highest religion, and it may be doubted whether it does justice to the transcendent personality and the love of God as revealed in Jesus Christ. Both God’s essence are the same as their existence. He says a great many things about the "unknowable" which implies an extensive knowledge of Him. NOTE: To the “unlearned”, this terminology may “sound plausible” but there is a very important difference between a spirit or entity (God) being “incarnated” in its own individual body in comparison to a man (Jesus) having the Spirit of God “indwelling” in his human body. This video is a humble offering at the feet of God.Beautiful bhajan by Sri Sathya Sai Baba Organization in Canada. It never occurred to any Old Testament writer to offer a proof of the existence of God, or that anyone should need it. Trinitarians frequently use the diagram of a triangle to explain their doctrine. Of the various philosophical ideas of God, each has its counterpart and antecedent in some actual religion. What can we know about God? Though God is one, He manifests in various ways through different principles to perform the various individual functions in … Pantheism is the philosophy of the religious consciousness of India. The force, effect, or a manifestation or aspect of this being. Each of these groupings contains different words that have specific meanings. It is not all gods that are "unseen" or "supersensible," or "making for righteousness," but all these qualities may be shared by other beings than gods, and they do not connote that which is essential in the higher ideas of God. of
Jesus was the “incarnation” of God the Son, the second in the Godhead. Thus, Melanchthon: "God is a spiritual essence, intelligent, eternal, true, good, pure, just, merciful, most free and of infinite power and wisdom." cit., I, 40, 64). God embodied himself in a body of flesh (Jesus) and by doing such that made God “totally human” (or a complete human) while at the same time he was “totally God”. For the ethical idea of God necessarily involves His personality, His transcendence as distinct from the world and above it, and also His intimate and permanent relation with man. In most religions, God is believed to be immortal (cannot die), and to have unlimited power. Second, there is a mediator between God and men, which is Jesus Christ. There is, however, a tendency, both in individuals and in communities, even where many gods are believed to exist, to set one god above the others, and consequently to confine worship to that god alone. A similar recent definition, put forward, however, avowedly of the Christian conception, is that of Professor W. N. Clarke: "God is the personal Spirit, perfectly good, who in holy love creates, sustains and orders all" (Outline of Christian Theology, 66). Frazer, Adonis, Attis, Osiris, 234); or it may be used in a more particular sense of the belief that spirits "take up their abode, either temporarily or permanently, in some object, ..... and this object, as endowed with higher power, is then worshipped" (Tiele, Outlines of the History of Religion, 9). Even the fool who "hath said in his heart, There is no God" (Psalms 14:1; 53:1), and the wicked nations "that forget God" (Psalms 9:17) are no theoretical atheists, but wicked and corrupt men, who, in conduct and life, neglect or reject the presence of God. In truth, every idea of God that has lived in religion refutes Agnosticism, because they all qualify and interpret experience, and the only question is as to the degree of their adequacy and truth. 2. God a. Mounce’s Complete Expository Dictionary of Old and New Testament Words gives the definition “one, first, other.” The origin of monotheism was not Deuteronomy 6:4, however. Well, this is a topic that has caused a lot of confusion and arguments, primarily because there are scriptures that are often taken out of context or those which reference attributes that were given Jesus from God or of the authority given Jesus in which he spoke for God. The task of exhibiting the Biblical idea of God is, therefore, not that of setting together a number of texts, or of writing the history of a theology, but rather of interpreting the central factor in the life of the Hebrew and Christian communities. Although this definition may be neither adequate nor true, its method recognizes that there can be only one true idea and definition of God, and yet that all other ideas are more or less true elements of it and approximations to it. Frequently asked Questions About Death. The Idea of God in Post-exilic Judaism, III. If you dilute the humanity of a man overcoming the same challenges and temptations that we face we lose the significance of the sacrifice. Herbert Spencer's definition may be taken as representative: God is the unknown and unknowable cause of the universe, "an inscrutable power manifested to us through all phenomena" (First Principles, V, 31). God revealed Himself as the one God to worship. It can mean “compound unity, one made up of others” (Bullinger’s Companion Bible, comments on Deuteronomy 6:4). This is a square, it has four equal sides that are perfectly straight and meet at 90-degree angles creating four corners. Animism is the name of a theory which explains the lowest (and perhaps the earliest) forms of religion, and also the principle of all religion, as the belief in the universal presence of spiritual beings which "are held to affect or control the events of the material world, and man's life here and hereafter; and, it being considered that they hold intercourse with men, and receive pleasure or displeasure from human actions, the belief in their existence leads naturally, and, it might almost be said, inevitably, sooner or later, to active reverence and propitiation" (E.B. There could be no other. Thus, the Father is not the Son is not the Holy Ghost. The opening words of the Bible are “In the beginning, God created the heavens and the earth” (Genesis 1:1). They believe that Jesus was the “incarnation” of God himself. These words have been translated and defined based on accepted and common sources such as the dictionary, the Lexicon or historical use. 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