john 8:11 meaning

However, He does not pass up an opportunity to teach the crowd: "Then Jesus spoke to them again, saying, "I am the light of the world. Death for sin is merely delayed under the New Covenant. J ohn as a boys' name is pronounced jahn. The teachers of the law and the Pharisees brought in a woman caught in adultery. John 8:1-11 NIV. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. She passed from His presence as her accusers had before. And. This is part 10 in a 23-part study on the book of John. go and sin no more; lest as he said to the man he cured at Bethesda's pool, a worse thing should come unto her. He does not even preach at her. The sin is great. * [7:53–8:11] The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. Under the terms of the New Covenant, the church is not a civil entity, meaning that it has no civil authority to carry out the death penalty. First, let us consider who He is, so that we can see His authority. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. [⇑ See verse text ⇑] A woman has been brought to Jesus, by the Pharisees, after being caught "in the act" of a capital offense: adultery. But what do You say?" We see several things in this. That He did condemn her sin was shown in His words μηκέτι ἁμάρτανε. Neither do I condemn thee: go, and sin no more.—Or, more exactly, and be no longer a sinner. (John 8:3-5). Commentary Critical and Explanatory on the Whole Bible. Moreover, Jesus had every right—as God in the flesh, to whom the Father had committed all judgment (John 5:22)—to condemn her to death, but He shows mercy. So is the breaking of the other eight commandments. This is your infraction, so this is your punishment." No. What came afterwards to her and to them? The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. What is the meaning of the verses on John 16:8-11 "When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; Condemnation would have meant the death penalty because "the wages of sin is death." 1 Corinthians 11:29 Only when there is a clear statement or example in God's Word that a law has been put aside should we make such a determination. In every way opposite to her is Jesus Christ, sinless and perfect. He simply commands her not to sin like this anymore, and He lets her go to work it out for herself. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Neither do I condemn thee: go, and sin no more. This section of Scripture, sometimes referred to as the pericope adulterae, has been the center of much controversy over the years.At issue is its authenticity. As the Head of the church, He said, "Go, and don't break that law again!" “Go now and leave your life of sin.” It is of Hebrew origin, and the meaning of John is "God is gracious". While the carnal Pharisees agitate for answers and demand action, Jesus patiently waits. We would likely not be wrong in calling her a wicked woman. Further discourses of Jesus - Attempt to stone him. Below is a modified transcript. The Pharisees, themselves sinful, attempt to force Him, a Man of unimpeachable character, to condemn a sinner—to them, a foregone conclusion: "And when they had set her in the midst, they said to Him, "Teacher, this woman was caught in adultery, in the very act. It is ridiculous, on its face, to conclude that, when grace clears us and brings us into alignment with God and His laws, that it eliminates the law! She was a sinner when she came to Jesus. John smith english explorer who helped found the colony at jamestown virginia. She made Him her Lord. John 5:14 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. What does John mean? One little infraction of the law was enough to condemn a person. He does not react in anger to reinforce how bad her sin was. [The earliest manuscripts do not include 7:53–8:11.] 2 b Early in the morning he came again to the temple. Matthew 21:18-19 John 8:10-11 Only with further life and light will he or she have the chance to repent and grow in character. What does John 8:11 mean? John 8:11 New International Version (NIV). But we understand that God is love and that He is gracious and merciful, so when He does not say, "I condemn you to be stoned," we tend to pass over it without thinking. Of judgment, because the prince of this world is judged.] 11 “No one, sir,” she said. John 5:14.) This appears to be unequivocal. And she said: “No one, Lord”.— Εἶπε … ἁμάρτανε. He knows the law and the penalty, but He does not leap to a verdict of condemnation. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. But the church, out of necessity, has to administer it differently. Other Forerunner Commentary entries containing John 8:11: Exodus 20:14 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. N.A.S.B. And, many words used in this passage are used nowhere else in John's gospel. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. We feel we should like to know more. This is to be understood of the judiciary power and authority of Christ, who has "all judgment" committed to him by the Father, as Mediator; has all power in heaven and in earth; and as he is appointed, so he is a very fit person to judge the world at the last day. John chapter 8 KJV (King James Version) 1 Jesus went unto the mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? However, first-century Jews would have been astounded to hear such a thing! Question: "Does John 7:53—8:11 belong in the Bible?" John has often put together a sign - a miracle - and a theological discourse explaining the meaning of that sign. "Thou shalt put the evil away from the midst of thee"; and also to the sanctions of all civil laws among men, which order the removal of evil, by putting delinquents to death; and he observes, that those that believe in him, do not follow him in this, but put adulterers and adulteresses to death; and that indeed, should his example and instructions take place, all courts of judicature must cease, and order be subverted among men: but it should be observed, that our Lord manifested a regard, even to the law of Moses, when he bid this woman's accusers that were without sin, to cast the first stone at her; though as for the law in Deuteronomy 13:5, that respects a false prophet, and not an adulterer or an adulteress; nor do the civil laws of all nations require death in the case of adultery; and did they, Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it; nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope pardon and eternal life. Church fathers and others make no mention of it until the twelfth century. A sinner condemned to die produces nothing. * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. Young's Forgiveness of this woman is implied, as Jesus, Immanuel, said that He did not condemn her. John 8:11 “She said, No man, Lord, And Jesus said unto her, Neither do I condemn thee: go, and sin no more." All the people came to him, and c he sat down and taught them. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Question: "Does John 3:5 teach that baptism is necessary for salvation?" go. Amplified® Recall that, for some time, He does nothing but write on the ground (John 8:6). 4 They say unto him, Master, this woman was taken in adultery, in the very act. Nor did he come into the world to condemn it, but that the world, through him, might be saved, John 3:17; nor would he pass any other sentence on this woman, than what he had done; nor would he inflict any punishment on her himself; but suitably and agreeably to his office; as a prophet, he declares against her sin, calls her to repentance, and bids her. Compare all. Despite everything weighing against the woman, Jesus approaches the matter differently. If anybody understood the application and administration of the law of God for the church under the New Covenant, it was Jesus of Nazareth. He teaches that He, being that Light, has given us an example to follow in situations like this. All the people came to him, and c he sat down and taught them. 10 Jesus straightened up and asked her, “Woman, where are they? Excommunication was so common a practice that people stood in great fear of the Pharisees (see John 9:22). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. The law of God is not administered by the church as it was by Israel when they made the Old Covenant with God. John 8:12-59. So we should forbear with our brethren (Colossians 3:12-13). 2. that he regarded the action of which they accused her as sin. GOOD WINE & TRUE VINE. John W. Ritenbaugh He realizes there were witnesses to that effect. 2 Thessalonians 1:7-10. Before giving some analysis to the passage, let us first briefly comment upon the matter of the genuineness of the context. His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. This passage therefore teaches us: 1. that Jesus claimed no civil authority. But does this mean that the law of God is done away? He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. Matthew 9:2; Luke 7:48.) I.S.V. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Jesus provides us an example of righteous judgment under the terms of the New Covenant. JOHN 14:4-7. John 8:11. derstanding of John 16:8–11 seems the most accurate.5 However, a slightly modified form of his interpretation will be proposed and defended. Even though it is not stated directly, He forgave her. First, let us consider who He is, so that we can see His authority. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection. There is no expression of forgiveness or peace as we find in other cases. Some have supposed that it was not written by the evangelists, but was often related by them, and that after a time it was recorded and introduced by Papias into the sacred text. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. Because we are so familiar with the character of Jesus, we can appreciate how shocking His statement in John 8:11 is: "Neither do I condemn you; go and sin no more." John 8:11 Context. But I do not claim power to condemn you to die, and, as your accusers have left you, my direction to you is that you sin no more. 1 and Jesus went to the Mount of Olives. He does not condemn her, for “God sent not His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17). What Jesus says was a radical concept, one that contradicted everything they had been taught. We ask that we would be people who apply the word and not merely hear it and also live and listen with a view to applying it and understanding it. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 1 Jesus went unto the Mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. Both covenants have the same laws, but different administrations. Meaning of john smith. The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… but Jesus went to the Mount of Olives. Bruce says, “The variant readings about which any doubt remains among textual critics of the New Testament affects no material question of historic fact or of Christian faith and practice” ( The New Testament Documents , 20). And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Giving some analysis to the Mount of Olives see John 9:22 ) situations like this anymore and. In the law Moses commanded us that such should be stoned before him!. She committed the act, so she is morally guilty angry words of mercy in contrast the... Went to the temple it be a genuine part of the 5000 along the... Is `` God is not administered by the church, out of,. Church is in a peculiar position in relation to this one law, and are we not that... Light will he or she have the chance to repent and grow in character, more exactly and... Often put together a sign - a miracle - and a theological explaining! Death penalty because `` the wages of sin is death. agitate answers... 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